1. Nothing has deadened the expectation of Christ’s return like the last forty years of sensational signs of the times that actually pointed nowhere. I’ve recently watched a couple of prophecy conferences online and I’m struck by the advanced age of the attendees and their sparse numbers.
The younger generations are simply not going to chase every new sensationalistic “sign”, nor are they going to buy the conspiracy theories. Within ten years the end times enthusiasts will have the same traction in the church as the KJV only crowd does now.
2. The Indiana religious freedom law is very interesting. I’ve written on these pages before that I believe a backlash is coming against the LGBT lobby…they’ve overplayed their hand. Unless I’m very wrong, most of America still holds to somewhat traditional views on sex and marriage and while they’re willing to accommodate this small segment of society, they are unwilling to allow them to make the rules for the rest of us.
3. I’m having a hard time convincing Trey that the outdoor “survival” experience doesn’t come with Wi-Fi…
4. Please get a clue. The reason Chuck Smith didn’t like Rick Warren had nothing to do with theology and everything to do with Warren being successful in Chuck’s front yard. He was angry with Greg Laurie for the same reason…
5. When we invite people to church, what are we inviting them to? A lecture, a lifestyle, a community, or Christ?
6. The Scriptures say that one who is forgiven much, loves much…and that the opposite is also true. It may be that the person you have the hardest time loving is the one that looks most like your own unconfessed sin..
7. I note that the internet gives me the ability to be everywhere, yet to avoid being where I actually am…
8. I also note that being offline is a picture of death…a few people take notice, then move on. This should be ample incentive to be completely present where you are with the people God put there with you.
9. I find myself praying for as many pets as people these days. I do not consider this heresy.
10. Learn the difference between the visible church and the invisible church. Things are not always as they appear…many members of the invisible church are not “officially” connected to the visible one.
You give and we receive,
You give and overwhelm us and we receive,
You give far more abundantly than we can ask, or imagine … and we receive.
You give life and breath to the world and we receive.
You give miracles of deliverance and newness, and we receive.
You give rain and sunshine and food, and we receive.
You give yourself in this strange Jesus, and we receive.
You take and bless and break and give, and we receive … nourished, quenched.
You give and sometimes we are among the tenth that thanks:
thanks with our words;
thanks with our study;
thanks with our money;
thanks with our lives;
our abiding thanks,
gratitude transient when contrasted with your abiding gifts.
Walter Brueggemann;Anna Carter Florence. Inscribing the Text: Sermons and Prayers of Walter Brueggemann (Kindle Location 406). Kindle Edition.
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
(Ephesians 2:1–10 ESV)
Now, I’m a Calvinist and for my tribe these verses are the song of our people.
In Chapter 1 we saw that God chose us, predestined us, adopted us, redeemed us, forgave us, and sealed us by the Holy Spirit.
God is the one initiating and completing every action.
When did He do this?
When we cleaned up our act and asked Him to?
He did all of the above when you were “dead” in your trespasses and sins.
God had to do it all because as a rule of thumb dead folks don’t respond.
We had to be “born from above” before we could even “see the kingdom of God.” (John 3).
Because of His love for us and His mercy towards us He did all that was needed to do to make us alive in Christ despite finding us walking in sin.
By grace you were saved and it was not by your doing…or it wouldn’t be grace.
We’re His “workmanship”…his new creation in Christ Jesus.
A workmanship forged through love, mercy, and kindness toward us.
Here’s the important thing to remember…those are still His attitudes toward His kids…even when you are walking back the wrong way.
Now, those of you that are opposed to a Calvinistic interpretation of these verses have a choice.
We can argue about the meaning of “dead” and look for free will in this passage…or we can rejoice together that God is the author and finisher of our faith, however we parse the mechanics.
I’m up for either…
One last thing…
We were created in Christ Jesus for “good works” that we might “walk in them”…works that He chose us to do before the foundation of the world.
That means that you won’t have to go looking for good works to do… you’ll walk right into them as you walk through your daily life.
Relax… all He asks of you will be right in front of you…along with all you need to accomplish them.
God has provided all His kids will ever need…and always will.
Whenever this guy starts to speak, I keep expecting him to yell for Norton…
Prasch begins this dissertation with a long bloviation about prophets and how he really isn’t one but the implication is that he really is.
It’s an old trick, but it works well on this audience.
He “prophesied” that there would be problems in Calvary Chapel after Chuck Smith died.
I once prophesied that it would rain in Oregon.
It’s a gift I suppose…
He states that these problems would have not happened if a man “everyone respects” like Joe Focht of Philadelphia had been Smith’s successor.
There is a problem with this.
Many in the movement think Focht is a legalistic fossil who is a few fries short of a Happy Meal.
He is one of the leaders of the old guard along with Dandy Don McClure who is paid to administer the CCA… two days a week.
A man has to make a living…
He then moves on to the family lawsuit as proof of these problems.
The lawsuit filed by a family member who is now having the lawsuit re-written so it’s not hooted out of court.
Make your own application….
He then goes on to claim that many in the movement are now “seeker sensitive” and others are following after Mark Driscoll.
It is also alleged that the progressives in the movement pull the toilet paper from the top, rather than the bottom…a sure sign of apostasy.
That was actually a funny I added, but the rest of his speech is a joke as well.
The only thing
Flintstone Prasch got right is that the show is over.
Costa Mesa is going to do what it wants and so is everyone else.
If Prasch was a prophet he would have spoken out against the moral and ethical charges we and others have been bringing for years.
That would have cut into those lecture fees though…just as this nonsense will guarantee some.
and awaaaay we go…
How could a “God of love ” (fill in the blank with some OT atrocity)?
The answer is simple but wildly unpopular.
Love isn’t the only attribute of God.
It’s debatable if it’s even the primary attribute as a God who is complete in all virtues cannot be said to be primarily any one thing.
The attribute He most often self identifies with Himself is “holy”.
“When Scripture calls God, or individual persons of the Godhead, “holy” (as it often does: Lev. 11:44- 45; Josh. 24:19; Isa. 2:2; Ps. 99:9; Isa. 1:4; 6:3; 41:14, 16, 20; 57:15; Ezek. 39:7; Amos 4:2; John 17:11; Acts 5:3-4, 32; Rev. 15:4), the word signifies everything about God that sets him apart from us and makes him an object of awe, adoration, and dread to us. It covers all aspects of his transcendent greatness and moral perfection and thus is an attribute of all his attributes, pointing to the “Godness” of God at every point. Every facet of God’s nature and every aspect of his character may properly be spoken of as holy, just because it is his. The core of the concept, however, is God’s purity, which cannot tolerate any form of sin (Hab. 1:13) and thus calls sinners to constant self-abasement in his presence (Isa. 6:5).”
Packer, J. I. (2001-02-01). Concise Theology: A Guide to Historic Christian Beliefs (p. 43). Tyndale House Pub. Kindle Edition.
Holiness has no current cultural traction and a God who is holy and demands holiness can’t get any good press.
We want to recreate God in our own image…just nicer.
The problem is that God hates sin and we are sinners and sinners for the most part enjoy sin.
God is set apart…completely pure and utterly holy.
Therefore, all these anthropomorphic idols collapse and burn at the place of holiness.
The problem is that unless you understand the holiness of God and His utter hatred of sin, you simply cannot understand why only Jesus could atone for our sins and the incredible sacrifice and grace He has given.
Why did He wipe out the Canaanites?
“Justice, which means doing in all circumstances things that are right, is one expression of God’s holiness. God displays his justice as legislator and judge, and also as promise-keeper and pardoner of sin. His moral law, requiring behavior that matches his own, is “holy, righteous and good” (Rom. 7:12). He judges justly, according to actual desert (Gen. 18:25; Pss. 7:11; 96:13; Acts 17:31). His “wrath,” that is, his active judicial hostility to sin, is wholly just in its manifestations (Rom. 2:5-16), and his particular “judgments” (retributive punishments) are glorious and praiseworthy (Rev. 16:5, 7; 19:1-4). Whenever God fulfills his covenant commitment by acting to save his people, it is a gesture of “righteousness,” that is, justice (Isa. 51:5-6; 56:1; 63:1; 1 John 1:9). When God justifies sinners through faith in Christ, he does so on the basis of justice done, that is, the punishment of our sins in the person of Christ our substitute; thus the form taken by his justifying mercy shows him to be utterly and totally just (Rom. 3:25-26), and our justification itself is shown to be judicially justified.” Packer, J. I.
They deserved it, that’s why.
So do we…so thank God for Jesus.
We do more than just remember, however…we stand with him by using our social media to advocate for his release.
We ask that you change your Facebook profile picture to his and that you “like” the “Free Saeed” Facebook page and participate in some of the activities that promote his cause.
We ask…that you remember him and his family in prayer…and that you refuse to give up on efforts to secure his release.
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