Big thanks to EricL…support him at top right…
Big thanks to EricL…support him at top right…
Had you grown up when I did,what we would want to discuss on a forum like this is what we watched on one of the three major networks last night.
On the local level,we would talk about what was in the towns newspaper this morning.
We drew our information from common sources and those sources were minute compared to today. You either trusted Huntley and Brinkley or Cronkite. You could pretty much trust either.
We were forced by the lack of technology to have many things in common and many shared experiences in the greater culture.
It was a far less complicated time.
We lived together in a physical place, a place that mattered, as did those within it.
We knew people, not sites, we read faces, not screens.
Now, we are all are own little gods creating our own individual realities, creating in isolation, creating community with images and monikers that can be muted and deleted.
We have hundreds of channels to choose from, millions of websites, and dozens of churches to choose from.
The news can be and is shaped to fit your personality, not any actual facts.
Few read the newspaper and the common link to the local community is withering.
We do not care because we live in communities of one, custom built to the individual ego.
We live and will die alone…death by sensory overload no matter what actually kills us.
The scattering of Babel has yet to cease…
2. We had time to think, time to discuss those things we read or viewed. Now, we have time to react…no real thought needed.
3. I’ve never taken a selfie and confess I find them to be among the most tawdry of technological advances…
4. I didn’t watch any of the Olympics…don’t care much about them anymore.
5. It dawned on me this morning that the reason some evangelicals aren’t really worried about the decline in church attendance is that they don’t consider many other churches to be valid expressions of the Christian faith…
6. The transforming power of the Holy Spirit hasn’t made me less of a sinner, but more of a repenter…
7. If I were going to pick out a “sign of the times” to lecture on, it would be #1…because one of the effects of it is the love of many growing cold.
8. If what you most hold in common with others online is who you hate…that may be a spiritual problem.
9. The sin of the church in Laodecia was that it didn’t think anything was wrong with it at all…and it was prosperous enough to make the fact that Jesus had left the building a non factor. Make your own application…
10. This blog has been around so long that sometimes we get nostalgic about “the old days”… I’m not sure if that’s good or bad…
Almighty Father; we enter your presence confessing the things we try to conceal from you and the things we try to conceal from others.
We confess the heartbreak, worry, and sorrow we have caused, that make it difficult for others to forgive us, the times we have made it easy for others to do wrong, the harm we have done that makes it hard for us to forgive ourselves.
Lord have mercy and forgive us through Christ. Amen.
Paul E. Engle,
Baker’s Worship Handbook,
Grand Rapids: Baker Books, 1998
An Introduction to Chapters 8 &9
10 Deeds / 10 = divine completeness – The Whole Enchilada
God’s complete judgment against pharaoh was 10 plagues for his unbelief
The complete will of God for your life is in the 10 Commandments
These 10 deeds are to show that he is the complete & total savior!!
Jesus Heals a Leper
1 When he came down from the mountain, great crowds followed him.
2 And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.”
3 And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed.
4 And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”
Jesus Heals the Centurion’s Servant
5 When he had entered Capernaum, a centurion came forward to him, appealing to him,
6 “Lord, my servant is lying paralyzed at home, suffering terribly.”
7 And he said to him, “I will come and heal him.”
8 But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed.
9 For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant ‘Do this,’ and he does it.”
10 When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith.
11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven,
12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”
13 And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.
Let us rant.
Every day, all day long, I read on social media that “America’s only hope is to repent”… or “America’s only hope is to turn back to God”.
Let’s try this one more time.
America isn’t Old Testament Israel.
It isn’t a theocracy.
America cannot and will not “repent”.
It is not a sentient creature with a soul.
It is a political entity.
It cannot “turn back” to a God it never knew and cannot know outside of the philosophical beliefs of it’s founders.
If your solution to our problems as members of a political entity is some massive spiritual “awakening” where the mass of the country decides you have the correct beliefs about God, then we are (pardon the expression) utterly screwed.
That’s not going to happen.
If you think that’s our “only hope”, you’re part of the problem and I sincerely wish you’d shut the hell up.
Our only hope is to believe that there’s always hope if we choose to put in the hard work of identifying and solving our problems together.
Christians can play a part in this… basically by acting like Christians.
The Bible tells us over and over again, “do not fear”.
Yet, we spend all day telling others and ourselves all the things and people to be afraid of.
The Bible tells us to love our enemies.
Yet, we hate our “enemies” with a “holy” passion and even the enemy of our enemies is called a friend.
The Bible says that our warfare is spiritual, so pray.
We say we believe in prayer, but only when we’ve exhausted every other option.
We don’t really believe it accomplishes much of anything, but it does sound pious.
Prayer does change things, but it’s hard work and it’s impious to post real prayers on Facebook.
Do it anyway.
Finally, lets make sure our lives reflect these attitudes;
““Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they shall be comforted.
“Blessed are the meek, for they shall inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
“Blessed are the merciful, for they shall receive mercy.
“Blessed are the pure in heart, for they shall see God.
“Blessed are the peacemakers, for they shall be called sons of God.
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you”
Granted, these do not bring the joy of crushing the enemy under your feet while daydreaming about Jesus coming back and barbecuing them when you’re done.
They are, however, what it looks like when people turn back to God…maybe we should go first…
Make your own application…
He is actually more than happy, he seems to be living in some state of feline bliss I’ve never seen before.
He is just full of joy.
It’s annoying as hell.
This was not always the case for Chester…not when I found him.
When I found him he was an anonymous stray plaintively wailing from behind some bushes.
I would set food out for him,but he wouldn’t eat until I left.
He was terrified of people…he was terrified, period.
Over time, I befriended him and he learned to trust.
He learned to allow himself to be petted and cared for.
He learned how to live in acceptance.
Now, he is still loud, but it’s the cat version of the song of the redeemed.
If he can’t be on my lap, he’s laying at my feet, occasionally rolling and stretching and being as happy as if he had good sense.
His life has changed, he has a new master, and he’s very, very, grateful.
Miss Kitty and I wish he’d get over it.
We matured and got over this joy business a long time ago.
We prefer to live quiet lives of slight discontent where the best one can hope for isn’t hoped for anymore.
We vaguely remember what it was like to be strays, but the past is the past.
We consider it our version of joy when we’re not as unhappy as we could be…a tolerable level of unhappiness is the standard now.
Chester’s excitement and extreme gratitude are embarrassing and uncomfortable, especially when he wants us to participate in both with him.
Thankfully, we know that this will pass.
The joy will diminish, the gratitude will fade, and he’ll join us in living in quiet drudgery.
He’ll forget where I found him and where he is now will be considered what he deserves.
It will soon cease to be enough…and he will be as unsatisfied then as he is satisfied now.
It happens to all of us…doesn’t it?
Make your own application…
For more than sixteen hundred years from its founding, all major traditions of the Christian Church acclaimed the Lord’s Prayer as the ideal Christian prayer. The reason was obvious: Jesus composed, prayed and instructed his disciples to likewise pray His prayer. The Lord’s Prayer was new wine for new covenant wineskins.
The Lord’s Prayer is recorded in two of the Gospels: Matthew Chapter 6 records the long version of His prayer, consisting of seven petitions; and Luke Chapter 11 records a shorter version, in which His prayer is compressed into five petitions and contains other variations from Matthew. The pattern of the prayer is the same in both Gospels.
An early non-canonical reference to the Lord’s Prayer is in a late first century treatise known as the Didache (or Teaching of the Apostles). In the Didache, the Lord’s Prayer (based on Matthew’s Gospel) is recited in full, followed by the instruction: “Three times in the day pray ye so” (Trans. J.B. Lightfoot). The Didache is evidence that the Lord’s Prayer was considered integral to Christian worship from the Church’s founding.
This book uses the popular version of the Lord’s Prayer from the Episcopal Book of Common Prayer (1928). It closely follows the King James Version (1769) translation of Matthew Chapter 6:9-13. There is nothing sacrosanct about this translation of His prayer; it was selected because of its popular usage and familiarity among traditional American churches.
“[I]n the Prayer is comprised an epitome of the whole Gospel.” (Tertullian, 160-220 A.D.)
While the Church Fathers and Reformers disagreed with one another on other points of doctrine, they were remarkably unified in their devotion to the Lord’s Prayer. They consistently praised His prayer for both its words (i.e., as the words of Jesus) and as the appropriate pattern for any Christian prayer.
It is not surprising that the Church traditionally gave the Lord’s Prayer such high acclaim and reverence. The Gospel writers did not record His prayer to be a mere historical artifact. Neither did Jesus compose His prayer as an option for his disciples to take or leave as they saw fit. He preceded His prayer with the following commands: “Pray then like this” (Matt 6:9); and “When you pray, say” (Luke 11:2). The Church traditionally took Jesus’ instructions at face value and considered it a blessing to be able to pray to our Father using the words of His Son.
In the remainder of this article, I have provided several excerpts from my survey of Church Fathers, the major Reformers and a few contemporary theologians regarding the Lord’s Prayer. I hope you will profit from reading the insights of these theologians in their own words.
From the Church Fathers:
“In summaries of so few words, how many utterances of the prophets, the Gospels, the apostles— how many discourses, examples, parables of the Lord, are touched on! How many duties are simultaneously discharged! The honor of God in the Father; the testimony of faith in the Name; the offering of obedience in the Will; the commemoration of hope in the Kingdom; the petition for life in the Bread; the full acknowledgment of debts in the prayer for their Forgiveness; the anxious dread of temptation in the request for Protection. What wonder? God alone could teach how he wished Himself prayed to. The religious rite of prayer therefore, ordained by Himself, and animated, even at the moment when it was issuing out of the Divine mouth, by His own Spirit, ascends, by its own prerogative, into heaven, commending to the Father what the Son has taught.” (Tertullian, 160-220 A.D.)
“Already He had foretold that the hour was coming ‘when the true worshippers should worship the Father in spirit and in truth’; and He thus fulfilled what He before promised, so that we who by His sanctification have received the Spirit and truth, may also by His teaching worship truly and spiritually. For what can be a more spiritual prayer than that which was given to us by Christ, by whom also the Holy Spirit was given to us? What praying to the Father can be more truthful than that which was delivered to us by the Son who is the Truth, out of His own mouth?” (Cyprian, ~ 200-258 A.D.)
“And if you were to run over all the words of holy prayers, you would find nothing, according to my way of thinking, which is not contained and included in the Lord’s Prayer. Hence when we pray, it is allowable to say the same things in different words, but it ought not to be allowable to say different things.” (Augustine, 354-430 A.D.)
From The Reformers:
“Here there is comprehended in seven successive articles, or petitions, every need which never ceases to relate to us, and each so great that it ought to constrain us to keep praying it all our lives.” (Martin Luther, 1483-1546)
“For he has given us a form in which is set before us as in a picture everything which it is lawful to wish, everything which is conducive to our interest, everything which it is necessary to demand. From his goodness in this respect we derive the great comfort of knowing, that as we ask almost in his words, we ask nothing that is absurd, or foreign, or unseasonable; nothing, in short, that is not agreeable to him.” (John Calvin, 1509-1564)
“The Lord’s Prayer in particular is a marvel of compression, and full of meaning. It is a compendium of the gospel (Tertullian), a body of divinity (Thomas Watson), a rule of purpose as well as of petition, and thus a key to the whole business of living. What it means to be a Christian is nowhere clearer than here.” (J.I. Packer)
“The Lord’s Prayer is a lifelong act of bending our lives toward God in the way that God has offered – ‘thy will be done, thy kingdom come.’” (William H. Willimon and Stanley M. Hauerwas)
“We live, as Jesus lived, in a world all too full of injustice, hunger, malice and evil. This prayer cries out for justice, bread, forgiveness and deliverance. If anyone thinks those are irrelevant in today’s world, let them read the newspaper and think again.” (N.T. Wright)
Next week we will turn to the text of the Lord’s Prayer, beginning with the invocation: “Our Father who art in heaven”.
“Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.” (2 Thess 3:16) Amen.
Copyright © 2016 Jean Dragon – All rights reserved.
“And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them,” – Matthew 15:30
Healing is a simultaneously wonderful and uplifting and controversial and divisive and frustrating topic in the Christian world. We all have desired to be healed or to see others healed of ailments of varying degrees of severity. Sometimes we have been overjoyed to see healing take place. Many other times, not.
From a personal, spiritual, and emotional standpoint, we can experience the gratefulness and jubilation of healing granted from above. We also can become quite dismayed when healing doesn’t occur. Other times we come to rest in the sufficiency of God’s grace and sovereignty, even when we are not relieved of the thorn in our side. Some of us may be more prone to one sentiment than another, but overall we can go through quite a rollercoaster range of emotions.
From a theological standpoint, we can have all kinds of debate about healing. We probably just about all believe that God still heals miraculously.
But is healing a normative present day gift or something that was only given to the disciples and not meant for regular continuation?
Why does God sometimes heal and other times not? Is the atonement of Christ the basis for us to be physically healed today (i.e. by His stripes we are healed)? And if Benny Hinn truly has the gift of healing, why doesn’t he spend all his time visiting children’s hospitals rather than whipping his coat around on center stage in front of thousands of duped victims, err, I mean crusade attenders?
Now that last question is an obvious sarcastic jab, but there are those out there who do abuse their supposed gift of healing and/or teaching on the subject of healing. Where declared healings don’t actually happen. Where those who aren’t healed are made to believe it’s because they don’t have enough faith or didn’t give enough money. Where some are told they should rely only on the Lord and not seek medical help because seeking medical help is a lack of faith.
But that doesn’t mean that all those who place an emphasis on healing and/or believe in the continued gift of healing are hucksters. We have a beloved man here in our own community who is part of the Renewal Movement and carries himself with grace and integrity. We should not judge a group solely by their extreme whack jobs.
Then there is the aspect of medicine that gets wrapped into this and where the battleground often becomes the established medical world versus the alternative natural world. I am far from an expert on this issue but I know people can get quite militaristic in choosing sides, including Christians.
There are those who are heavily in favor of the established traditional medical world and will write off many, if not all things associated with natural healing as fraudulent or quackish. They rely on established medicine which has gone through rigorous testing and study and many years of experience. It is readily accepted and preferred by the large, large majority of medical professionals. And all that natural stuff is seen as the complete opposite in its testing and validation and the charge is made in many cases that it is phony, if not even on par with witch doctors and sorcery.
On the other hand, there are those who are ardently in favor of natural, homeopathic, holistic medicine. There is a strong belief that Big Medical and Big Pharma play the bully and collude against these alternative cures and often prevent them from even being able to go through the established testing and validation in order to gain the traditional credibility and stamp of approval. They believe that many times the natural cures are more effective in actually healing, and healing completely, as opposed to traditional medicine which makes one dependent on drugs and treatment for indefinitely long periods of time.
As for one personal example of testimony, I do have a family member who has dealt with a sickness for many years now. During the first couple years of the sickness, this person dealt primarily with the traditional medical field and received next to no help at all while the sickness only progressively got worse. It was only after seeking various alternative medicine and curing options that a seemingly proper diagnosis and real healing began to take place. They still deal with this sickness and very well may for the rest of their life to some degree, but in this case, only alternative medicine provided help.
This is just one example and testimony. I know there are other ones like it. On the other hand, I am sure there are plenty of testimonies of people who have been healed through traditional medicine and those who have had bad experiences with different types of alternative medicine.
I bring up all these matters about healing not because I am an expert, far from it. But for our consideration and discussion. Our desires are to be healed and to see others healed. In what can sometimes be our zealousness to approach healing in what we believe to be the “right” manner, I wonder if we don’t at times hinder healing with our approach and attitudes. Subsequently, maybe sometimes we even hinder and hurt our spiritual health with our approach and attitudes. Other times we may do ourselves good and experience improvement in these areas.
What all exactly encompasses the link or relation between physical and mental and emotional and spiritual health? That’s another biggee where there is certain to be varying thoughts and contention. There surely seems to be some manner correlation or crossover between them. At the very least, if we are experiencing physical ailment, it can potentially affect our health in these other areas. It may not always be easy to cogently explain our thoughts in full on the subject.
I have few direct answers to many of these questions. However, I think it is only “healthy” to ponder these things. At one time or another we’re all going to encounter affliction, either personally or to those close to us. If our yearnings are to be healed from physical ailments while also desiring spiritual health, I believe it will only help us to think through these issues. And all the more so if we can avoid unnecessary demonization and rhetoric toward those who think differently on the issues, while still maintaining our passion to see people well.
Huge thanks to EricL for the link helps…support him at top right!